Aeschylus – Works in Critical Context

Aeschylus’s work earned him a number of awards, and after his Persians was performed, Hieron, dictator of Gela and leader of the Greeks in Sicily, invited Aeschylus to stage the play in Gela. He also later commissioned Aeschylus to write Aetnean Women to celebrate the refounding of the city of Etna. In other words, Aeschylus did not labor in obscurity but was honored by the critics of his time. His impact on theater is still felt today, and his Oresteia is still considered a great companion piece for Homer’s Iliad, the inspiration for Aeschylus’s trilogy.

Persians Aeschylus uses in this play, although not for the first time, two actors in addition to the chorus and its leader. The original addition of a second actor in the Greek theater was attributed to Aeschylus by Aristotle, who had made a survey of early drama for his Poetics. The second actor, by increasing opportunities for contrast and conflict, was essential for the development from choral performance to drama. The costumes ranged from impressive outfits for the chorus, Queen Mother, and Darius to Xerxes’ torn rags. The play builds from suspense to resolution. The emotions range from fear to pity. Greek literary critics from Gorgias to Aristotle saw this range of emotions as typical of tragedy. When the play was first performed at the Dionysia in 472 BCE, it won first prize. The play remained popular in the decades after the author’s death—Aristophanes even mentions it in one of his most famous plays—and the fact that it is one of the few plays of Aeschylus to survive to modern times is an indication of the regard in which it was held.

Oresteia In 458 BCE, Aeschylus produced the Oresteia, which is the only surviving Greek trilogy and probably the playwright’s last work. Oresteia includes the plays Agamemnon, Libation Bearers, and Eumenides, and the lost satyr play Proteus. As both poetry and drama, the Oresteia is generally held to be Aeschylus’s masterpiece and one of the greatest works of world literature. Its themes are presented with a power of poetry and a theatrical verve and creativity that are unprecedented. The chorus of the Furies in Eumenides was remembered for generations. The third actor and a new stage set are used with startling originality and impact to underline the plays’ themes. These four plays of Aeschylus are the first plays that were written for the set on which tragedy was performed for the rest of the fifth century.

Responses to Literature

1. In classical as well as contemporary literature, hubris is a common theme. Can you think of a figure from the real world who exhibits hubris? Who is this person? In what ways does he or she exhibit hubris?

2. Read one of Shakespeare’s plays. Take one of the scenes in which a number of characters are present and crucial to the effect of the scene. Now, in order to understand the importance of Aeschylus’s innovation of using more than one actor in a play, try to rewrite this scene for just one actor.

3. The concept of ‘‘biographical fiction’’ is important, especially when considering the lives of the ancients. Because little is known for certain about ancient figures, what we do know about them often comes in the form of stories based on some small, known fact about the figure. These stories, often false or fantastical, are called ‘‘biographical fiction,’’ and there are a good number of these stories floating around about Aeschylus. In order to understand how biographical fiction works, do a little research on a historical figure and then write a scene in which this figure interacts with his mother. Make sure to utilize some of the facts that you know about the figure.

4. Compare Homer’s representation of Agamemnon in the Iliad with Aeschylus’s representation in Agamemnon. What are some of the key differences? What are some of the key similarities?

BIBLIOGRAPHY

    Books Aeschylus. Persians. Edited by H. D. Broadhead. Cambridge: Cambridge University Press, 1960. Aristotle. Nichomachean Ethics. Trans. Terence Irwin. Indianapolis: Hackett, 1999. ———. Poetics. Trans. Malcolm Heath. New York: Penguin, 1997. Denniston, J. D., and D. L. Page, eds. Aeschyli Agamemnon. Oxford: Oxford University Press, 1957. Herington, John. Aeschylus. New Haven, Conn.: Yale University Press, 1986. Lebeck, Anne. The Oresteia: A Study in Language and Structure. Washington, D. C.: Center for Hellenic Studies, 1971. McCall, Marsh H. Aeschylus. A Collection of Critical Essays. Englewood Cliffs, N. J.: Prentice Hall, 1972. Murray, Gilbert. Aeschylus: The Creator of Tragedy. Oxford: Oxford University Press, 1940. Otis, Brooks. Cosmos and Tragedy: An Essay on the Meaning of Aeschylus. Chapel Hill: University of North Carolina Press, 1981. Rosenmeyer, Thomas G. The Art of Aeschylus. Berkeley and Los Angeles: University of California Press, 1982. Scott, William C. Musical Design in Aeschylean Theater. Hanover, N. H.: University Press of New England, 1984. Zimmermann, Bernhard. Greek Tragedy: An Introduction. Baltimore: Johns Hopkins University Press, 1991.

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Aeschylus – Works in Critical Context